Yeah, the food was good, the stage was nice, and the couple’s outfits were spiffy; MashaAllah. With those formalities out of the way, I shall now attempt to reconcile my years of conventional wedding experiences, my recent spiritual awakening on the sacred institution of marriage, and my lack of experience (since I am still currently without a ring on my finger) to inshaAllah leave you with something meaningful for your reading pleasure (or displeasure).
I’ve been to plenty of weddings before, they used to be real fun when I was a kid primarily because it was a chance to see all of my friends and play in a hotel. For little Faizan, going up and down the elevator, knocking on random doors, and trying to take the little shampoo bottles from housekeeping carts was my idea of an amazing wedding. When I got a little older, the ideals of a wedding changed – it was all about the biryani and the sherwaani. It was my chance to attempt to look good (as feeble an attempt they were), to eat some really good food, and at the risk of ruining my reputation maybe to scope the scene if you know what I mean (yeah I know you did too). Now that Alhamdulillah I’ve gotten older (although not yet old) the shampoo bottles have become meaningless, the biryani tastes the same, and the scene… well it was never really all that anyways.
Weddings have always been the pinnacle of the parents’ career, and the beginning of the newlyweds’ career. It has been throughout history a cycle of rearing & educating of one generation after another. The wedding marks that passing of the torch of responsibility on to the younger generation. It is as much of a celebration of the conclusion of their duties of raising a child, as it is a celebration of the commencement of your duties of raising a child. All of their years of struggle are on this day highlighted and appreciated by not just them, and their children, but the entire community.
So at this past weekend’s wedding of two people whom I know and hold dear, I searched hard to find some meaning. I searched all throughout the wedding, in the buffet, on the stage, and even in the little pouches of candy. I didn’t find it anywhere, although I came pretty close with the Gulab Jamun. So without too much effort I gave up, concluding that there’s really nothing in these weddings for me.
The moment I stopped aimlessly directing my search , the things I was looking for slowly began to come to me. One by one I began to understand what had previously never breached that stubborn layer of ignorance around my brain. For years I had been told this but was never able to comprehend, much less get a taste of it. I guess you could say it was a “duh” moment for me, when the obvious – finally became obvious.
A marriage is much more than the fusion of two people or two families, but it is how the entire society is constructed and preserved. A family is the perfect model for micromanagement, and a marriage helps to maintain the broader vision and mission needed to understand the big picture. Allah says in Surah Hujurat, Ayah 13: “O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another.” A marriage reminds us that we do not just exist in small units but are interconnected with common threads of kinship and interests.
A marriage constructs and preserves society because it provides clear avenues and paths in life. If marriage had not been ordained then our society would be in chaos. Just think about it, we wouldn’t know what to do with ourselves. It provides goals for our life, and the means to attaining what we need: love, support, compassion, mercy, care, shelter, and the fulfillment of our desires.
To fuse two people together takes much energy. It takes energy in not just making two people compatible with each other and having them live together for the rest of their lives, but in creating from this marriage the various roles and responsibilities that arise. It takes much effort for one to become a husband or a wife, not just on paper, but to be able to exhibit mercy and compassion is not as easy as it may seem. It takes much effort for one to become a son or daughter to another set of parents, not just by name, but to fulfill their rights upon you the same way you do for your own. It takes much effort to become a parent, not just having a child, but to foster and nurture that child until they become righteous adults. It takes much effort to be a shepherd, as Allah’s Messenger (peace be upon him) said, “Each one of your is shepherd. And each one of you will be asked about your flock. A ruler also is a shepherd and he will be asked about his flock. And every is a shepherd to his family. And a woman is the custodian of her husband’s house and his children. Thus each one of you is shepherd, and each one will be asked about his flock.”
Another amazing thing about marriage and why it was ordained is because it preserves a person’s religion. Our beloved Rasoolullah (salAllahu alayhiwassalaam) said: “The whole world is a provision and the best object of benefit of the world is the pious woman.” What an amazing thing, that the entire world and everything in it is a rizq from Allah SWT and the greatest rizq to get is a pious woman, wether it be your mother, your wife, etc. Abu Bakr (RA) once asked Rasoolullah (peace be upon him) what was the best thing to be treasured and he replied: “The tongue in rememberance of Allah, the heart filled with thanks to Allah, and a pious wife who helps in virtous deeds.”
In Surah Furqan (Surah 25) Allah SWT speaks of the people who will be averted from Hell and their qualities. It is an amazing part of the Surah near the end (last 15 verses or so) that you shold definitely read when you have a chance. Allah says about them, “And those who say:” Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for the Muttaqoon (pious).” (25:74) Aameen!
The realities of our condition as humans beings and Muslims are becoming clear to me and now through this recent wedding so is the importance of marriage and what it does for a person (spiritually, emotionally, etc), a family, and society and so on. So Alhamdulillah a wedding is a reminder to all of this goodness and more, a reminder to those who are currently single and those who are already married. I shall conclude for now, perhaps i’ll resume with more details when I have the experience of my own inshaAllah.
Dear Mr. Pope
written for a newspaper:
Once again the Muslim world is under the spotlight, this time in regards to Pope Benedict’s recent comments on Prophet Muhammad. He quoted a Byzantine emperor stating that Muhammad has brought nothing new to the world that wasn’t “evil and inhumane”. However, his comments are not unusual, as they fit into a centuries old stream of anti-Islamic rhetoric coming from those solely seeking to provoke a negative reaction from Muslims. In the midst of the “war on terror,” it was only a matter of time before religion became entangled on both sides of the front. It now seems that Islam is not only being pinned against democracy, but Christianity as well. This meditated agitation of Muslims seeks only to showcase Islam as a series of violent protests and riots.
Despite the worldwide condemnations and calls for apology of the Pope’s irresponsible comments, there has not been an answer to the question: HAS Muhammad brought anything new that wasn’t “evil and inhumane”? It is however one of the many questions that Muslims have been forced to answer in recent years.
To see the goodness and humanity in what Muhammad brought we need only to look at his words. In his final sermon, shortly before his death he addressed his followers, “O People, it is true that you have certain rights with regard to your women, but they also have rights over you […] Do treat your women well and be kind to them for they are your partners and committed helpers [… ] All mankind is from Adam and Eve, an Arab has no superiority over a nonArab nor a nonArab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action.” These words may seem to belong in the era of the Civil Rights movement, but were uttered over 1400 years ago.
Muhammad left us a way of life that sought to return people to a state of virtue and righteousness. Islam was only a return to these ideals and not a beginning because it is a continuation of the same inherent message that Judaism and Christianity brought to the world.
If we review history we find that Muhammad used Islam’s doctrines of peace, brotherhood, and humanity to clear the darkness that had settled over pre-Islamic Arabia. In a time and place where new-born girls were buried alive for their lack of social value, Islam gave women the right to live, inherit wealth, and be equal members of society. Women’s rights, is a concept that has only recently taken hold internationally. Islam brought justice and peace to places of extreme corruption and lawlessness. The city of Madinah was on the brink of being destroyed by tribal warfare, when it’s leaders sought Muhammad and the humanity in his message to bring peace to the ravaged city. Not only did he bring stability but also he united in brotherhood tribes and factions that had previously fought each other for centuries. It is clear to see that Muhammad’s words and his actions embody the same ideals and principles that we all value here in the West.
There are no crimes unique to Islam, not even terrorism. To say that terrorism is rooted in the fundamental teaching of Islam is just as ridiculous as saying that child molestation is rooted in Catholicism. Which of course is not true. Islam does not hate freedom nor does it fight against it. All violence is reactionary, and it is impossible and irresponsible to take the events taking place in the world today out of their political and economic context. There is no sole reason for something happening, and there is no one catalyst of change. Instead of fanning the flames of hate and animosity, instead of working against promoting a peaceful world, we can all accept our responsibilities toward one another. The same responsibilities that have been enjoined on all people of faith, to respect, honor, and care each other.